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The UBC Arts One program is featured in a new article by UBC Arts One instructor, Brandon Konoval.
Check out Gavin Paul’s latest book: “Conspiracy of One: a collection of short stories”
by Carson Lamont
In Alan Moore and David Lloyd’s V for Vendetta, the eponymous V declares, following the word’s etymology, that “anarchy means ‘without leaders’” (195). However, just as the text’s evaluation of fascism does not necessarily coalesce with dictator Adam Susan’s evaluation, V’s evaluation of anarchy is distinctly his own.
by Angelica Joy (AJ) Calapiz
As James Joyce, the most influential Irish novelist, writes, Flann O’Brien is “a real writer with the true comic spirit”, a spirit that pervades The Poor Mouth. There is no doubt humour is a crucial factor of the book, a momentous aspect that seems to make the misery and suffering described enjoyable.
by Liam Title
One of the key concepts discussed in Michel Foucault’s History of Sexuality is that of biopower. Loosely defined, biopower is “the disciplines of the body and the regulations of the population,” with these practices constituting how “organization of power over life [is] deployed” (Foucault, 139). Given this definition, a significant aspect of biopower’s depiction in Cixin Liu’s The Three-Body Problem is in the titular virtual-reality game of “Three Body”.
by Scout Wasdell
After many years of being asked, “If you were on an island and could only bring one thing, what would you bring?” one may be frustrated after reading The Tempest for never having said magic powers. With magic powers, one can do practically anything: conjure food, build a raft, or enslave an island’s native inhabitants.
by Danielle Youlan Luo
Rooted in scientific deduction and reasoning, Thomas Hobbes’s depiction of authority is a response to his understanding of human behaviours in the state of nature. Hobbes maintains that inherent human aversions and passions propel the disintegration of the state of nature into the state of war, since unregulated behaviours often result in the conflict of interest (Hobbes 76).
by Louie Leyson
Sappho’s enshrinement in pop culture “as [a] love goddess,” according to bell hooks, has been essential in suppressing a long-held narrative of love constructed primarily by male poets (hooks, xxi). However, Sappho’s conceptions of love (at least in their fragmentary, translated forms) do not seem to fulfil hooks’ criteria for romantic love. While hooks views love as a verb, the subject of Sappho’s poetry primarily experiences love as a noun—a flame, a hook, a snare.
by Naoki Hasegawa
The Spirit Catches You and You Fall Down recounts a conflict that occurred between a Hmong family and an American hospital regarding the treatment of a Hmong epileptic (in the eyes of the Western medical tradition) girl, Lia Lee. The author, Anne Fadiman, makes her best attempt to give both sides of the story.
by Jessica Dai
Aravind Adiga’s novel The White Tiger tells the story of the self-made man, Balram Halwai, who claims himself to be many things: a servant, a philosopher, an entrepreneur, and a murderer. Although these professions are certainly apart of Balram’s repertoire of trade, his journey from his birthplace— which he dubs the Darkness—to his office at the end of the novel in the Light (Bangalore), serves as an overarching metaphor for the transition of India from the old into the new.